Page 3. LIBER CDXV. Opus Lutetianum. Grimorium Sanctissimum. The Holy Hymns to the Great Gods of Heaven. Page 4. The Paris Working. Grimorium Sanctissimum. – Livro 4 – Os Libri de Aleister Crowley – A Biblioteca Hermética – Hermetic Library Done. Medieval Grimoires – The Most Holy Grimoire Or Grimorium Sanctissimum ( Kb). Cover of Medieval Grimoires’s Book The Most Holy Grimoire Or Grimorium.

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Grimorium Sanctissimum Archives – The Hermetic Library Blog

There is also, of course, the method of the Grimoriium of the Phoenix: In the last century, a new form of ceremonial magic that operates outside the Christian sphere has arisen.

In geometry, a two-dimensional surface must be described, at a minimum, by three points. The result will be a metaphysical and—by corollary—ethical limitation in the Religion which he founds. So therefore the Formula of the Rosy Cross availeth no more in the Highest. I will, therefore, focus on the content of the review itself, checking its claims against the facts of each case rather than dwelling on the character of the author or his possible intentions.

Medieval Grimoires – The Most Holy Grimoire Or Grimorium Sanctissimum (116.0 Kb)

Fri May 16, 3: I am still working it out but I was wondering if anyone had done the same. Both officers go from their thrones and form the base of a triangle whose apex is the East.

Though it remains unclear why, from the standpoint of E. The gods of the Paris Working, however, are Roman to the core; they are not shadowy archetypes, but beautiful and terrible beings with their own appetites and personaliies.

Detailed books of magic rituals and spells, often invoking spirit entities. This would probably work better with the Low Mass, as its employment in the High Mass would necessitate rather more chest-gashing than might be advisable.

I guess my question would be: Thus in this essay, I sanctiasimum analyze the Grimorium Sanctissimum, the Paris Working, and the Cephaloedium Working, which was done according to the same formula. The communicant is gradually made divine, Being brought swallow by swallow Towards Knowledge and Conversation of the Holy Guardian Angel And to the ultimate attainment that lies beyond.


While this is fine for invocations of Hermes, might it prove an obstacle for rites of Iacchus, or Venus, etc.? The next major step in preserving grimoires came in the mid-nineteenth century with the writings of Eliphas Levi.

Priapus, Vesta, Iacchus, etc.

The Most Holy Grimoire Or Grimorium Sanctissimum by Medieval Grimoires

The space is furthermore referred to in John St. There are two forces; that of Death and that of Natural Life. This method, therefore, is what I have used in my own Grimorium Sanctissimum-based rituals. His book, The Ritual of Transcendent Magic, enlarges upon Barrett’s presentation and discusses several grimoires.

To this ‘elixir’ all manner of miraculous powers are attributed, and it makes a more gri,orium adequate eucharistic element.

And I don’t mean the sex. This formula could be worked successfully alone couldn’t it? The Hermetic Library, n.

The Most Holy Grimoire or Grimorium Sanctissimum Cd2 Id1797273958 Size116

The temple is set arranged with a bed in the east, a tablet of the god to be invoked in the South, the priest in the North, the fire and thurible in the South, and in the center, a cubic stone with an image of the Supreme Vast Unspeakable Ineffable Most Holy God, the dagger, bell, oil, a “maiden”, and a holy book.

But beyond these elements of titillation, there are real and valuable things going on in the Paris working. Moreover, the initiate in TROA is admitted after his trials as “as the apex of a descending triangle Thus the pyramid is a three-dimensional glyph of the blue triangle of the Holy Hexagram, the “ascending tongue of prayer” into which the red “tongue of grace” descends hence the name of this web site.

In the Paris Working, there is no specific mention of the Liber opening. That kinda defeats griomrium whole idea, y’know. Thus while the circle provides a perfect model for the expansion of the manifest to the immanifest as, for example, in opening by Watchtower or Liber Samekhthe triangle provides a perfect model for the condensation of the immanifest as manifest.


Of the magical purpose of the Gnostic Mass, Polyphilus writes: The Word takes its station in the East and the officers salute it both by speech and silence in their signs; and they pronounce the secret Word of power that riseth from the Silence and returneth thereunto.

All this they affirm; and in affirming the triangular base of the Pyramid, find that they have mysteriously affirmed the Apex thereof whose name is Ecstasy. Thu May 15, There is the outre nature of the working even in these tolerant times, homosexual sex-magick still retains an air of scandalthere are the high-flown passages of esoteric revelation, the laughable attempts at material results which inevitably go wrong in all sorts of unforeseen ways, and, above all, the petty and amusing squabbles between Crowley and Neuberg.

The Paris Working, as a piece of literature, is perhaps the most entertaining of all Crowley’s magical records.

We must not imagine that any form of activity is ipso facto incapable of supplying the elements of an Eucharist: And I would therefore like to rememdy at least two of the obstacles to the wider practice of this powerful gimorium. Book can be downloaded. So it may be that the opening “according to Liber ” simply refers to the banishing by one of the participants “Death”his wounding of the other “Life” and anointing of the wounds with Abramelin oil quite a painful prospect!

So why pick this particular formula rather than another?