Buy Salvifici doloris: el sufrimiento humano by Juan Pablo II (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on. Title, Carta apostólica Salvifici doloris. Author, Iglesia Católica. Papa ( Juan Pablo II). Edition, 2. Publisher, Paulinas, Length, 78 pages. by. John Paul II. · Rating details · ratings · 12 reviews. Letter of Pope John Paul II on the Christian Meaning of Human Suffering, 11 February

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And for this reason suffering also has a special value in the eyes of the Church. Amanda rated it really liked it Mar 23, When we put the question in this way, we are always, at least to a certain extent, asking a question about suffering too. The iu of the Church—that body which completes in itself also Christ’s crucified and risen body—indicates at the same time the space or context in which human sufferings complete the sufferings of Christ.

The family, the school and other education institutions must, if only for humanitarian reasons, work perseveringly for the reawakening and refining of that sensitivity towards one’s dooloris and his suffering of which the figure of the Good Samaritan in the Gospel has become a symbol. He conquers sin pab,o his obedience unto death, and he overcomes death by his Resurrection. Assuming then that throughout his earthly life man walks in one manner or another on the long path of suffering, it is precisely on this path that the Church at all times – and perhaps especially during the Holy Year of the Redemption – should meet man.

He explains, “Suffering is something which is still wider than sickness, more complex and at the same time still more deeply rooted in humanity itself. It is often awaited even as a liberation from the suffering of this life. This response, like others that reappear in different points of the Gospel, shows how profoundly Christ was imbued by the thought that he had already expressed in the conversation with Nicodemus: The path of Paul is clearly paschal: There were many messianic texts in the Old Testament which foreshadowed the sufferings of the future Anointed One of God.

If the suffering “is measured” by the evil suffered, then the words of the Prophet enable us to understand the extent of this evil and pabll with which Christ burdened himself.

And in the Letter to the Romans he writes: But jusn then should the scriptures be fulfilled, that it must be so? The Gospel of suffering speaks first in various places of suffering “for Christ”, “for the sake of Christ”, and it does so with the words of Jesus himself or the words of his Apostles.


Among all these, particularly touching is the salvificci which is commonly called the Fourth Song of the Suffering Servant, in the Book of Isaiah. There are no discussion topics on this book yet. About the theme of suffering these two reasons seem to draw particularly close to each other and to become one: In the vocabulary doporis the Old Testament, suffering and evil are identified with each other. To all of you, dearest brothers and sisters, I send my Apostolic Blessing.

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For it indicates what the relationship of each of us must be towards our suffering neighbour. Thus to share in the sufferings of Christ is, at the same time, to suffer for the Kingdom of God.

His pontificate, one of the longest in the history of the Church, lasted nearly 27 years. Therefore, the conscious and free violation of this good by man is not only a transgression of the law but at the same time an offence against the Creator, who is the first Lawgiver.

In order to discover the profound meaning of suffering, following the dolooris word of God, we must open ourselves wide to the human subject in his manifold potentiality.

But if at the same dooloris in this weakness there is accomplished his lifting i, confirmed by the power of the Resurrection, then iii means that the weaknesses of all human sufferings are capable of being infused with the same power of God manifested in Christ’s Cross. Faith in sharing in the suffering of Christ brings with it the interior certainty that the suffering person “completes what is lacking in Christ’s afflictions”; the certainty that in the spiritual dimension of the work of Redemption he is serving, like Christ, the salvation of his brothers and sisters.

The name “Good Samaritan” fits every individual who is sensitive to the sufferings of others, who “is moved” by the misfortune of another.

The Second Vatican Council expressed this truth that ” It is profoundly rooted in the entire Revelation of the Old and sxlvifici all the New Covenant. Man suffers in different ways, ways not always considered by medicine, not even in its most advanced specializations.

On the Christian Meaning of Human Suffering: Salvifici Doloris

The Prophet, who has rightly been called “the Fifth Evangelist”, presents in this Song an image of the sufferings of the Servant with a realism as acute as if he were seeing them with his own eyes: I speak of this in a particular way. The eloquence of the parable of the Good Samaritan, and of the whole Gospel, is especially this: Sheryl rated it really liked it Sep 10, For this reason Saint Paul writes: In the course of the centuries, this activity assumes organized institutional forms and constitutes a field of work in the respective professions.


Apr 24, Stephanie Quesnelle rated it it was amazing Shelves: In the Letter to the Colossians we read the words which constitute as it were the final stage of the spiritual journey in relation to suffering: It is the same when we deal with death.

And he does this on the basis of his own opinion. This glory must be acknowledged not only in the martyrs for the faith but in many others also who, at times, even without belief in Christ, suffer and give their lives for the truth and for a just cause. In fact one cannot deny that sqlvifici sufferings have a “physical” or somatic element, and that they are often reflected in the state of the entire organism.

Salvifici Doloris (February 11, ) | John Paul II

Independently of this fact, it is a universal theme that accompanies man at every point on earth: The Song of the Suffering Servant in Isaiah speaks of this. This first chapter of the Gospel of suffering, which speaks of persecutions, namely of tribulations experienced because of Christ, contains in itself a special call to courage and fortitude, sustained by the eloquence of the Resurrection.

In that “cosmic” struggle between the spiritual powers of good and evil, spoken of in the Letter to the Ephesians 89human sufferings, united to the redemptive suffering of Christ, constitute a special support for the powers of good, and open the way to the victory of these salvific powers. But in order to perceive the true answer to the “why” af suffering, we must look to the revelation of divine love, the ultimate source of the meaning of everything that exists.

But before going there, let us read the next verses of the Song, which give a prophetic anticipation of the Passion at Gethsemane and Golgotha. I experience a feeling, I suffer”; and, thanks to this verb, suffering is no longer directly identifiable with objective evil, but expresses a situation in which man experiences evil and in doing so becomes the subject of suffering. He gave an extraordinary impetus to Canonizations and Beatifications, focusing on countless examples of holiness as an incentive for the people of our time.

But at the same time, in the mystery of the Church as his Body, Christ has in a sense opened his own redemptive suffering to all human suffering.